The other time travel story

I’ve been working recently on a time travel story. Its the one I finished last week, as least finished the first pass. (as I’ve discovered, the first pass is only the start of a story.)

So last night I had a dream in which I was telling someone about that story. And then I told them about the other time travel story I had written. The second one was completely different from the first; different protagonist, different plot, different everything except perhaps they both exist in the same fictional universe. It sounded really cool, better and shorter than the first one.

When I woke up this morning I realized I had yet to start on that second story. Probably because I hadn’t even thought it up yet. Even now all I can remember is that I thought it was really fun, and it featured a female protagonist. In my dream the story seemed completely familiar, exactly like any story I’ve written. I could tell right away it was one of “mine.” Only of course it has yet to be written.

So was it dream from the future? What do you think?

Being smart is not something you are, it’s something you do.

I came up with this today and I’m posting it for prosperity.

I’ve often found most people assume that intelligence is a talent. That one is stuck being however smart they are (or however smart they think they are) and there is nothing they can do about it. Like intelligence is some crazy set amount, like a pile of rocks, and no matter what you do you can’t add or subtract from that pile.

The problem with this idea is it flies in the face of experience. All of us have met highly intelligent people who have done tremendously stupid things. Just like most of us have met  the intellectually challenged person who does some things very smartly.

So what gives? How can a smart person also do dumb things, and vice-versa? Well the short answer is intelligence is really a mark of potential, within a very narrow range. Its like a child born to very tall parents. Odds are when that child becomes an adult they will be tall as well, but its not a requirement. They can receive only short genes from their parents, they can experience a disease which reduces their height, there are all kinds of ways that they can be short. The point being great height, like great intelligence, is not set in stone.

But there’s another thing at play here, and that is the idea of doing as opposed to being. And that is the crux. What you do can be intelligent (or not) completely independent of how smart you are. Stepping in front of a speeding train is dumb (unless you happen to be Superman) while investing in your retirement is smart. You don’t need a PhD, or a certified membership in Mensa to know not to step in front of a train, likewise there’s no reason why an intellectually challenged person couldn’t put money into a retirement account.

But even more importantly, doing smart things offers a clear value to your life, whereas being smart only adds value when it’s applied. Doing smart is like investing early in your retirement, or not stepping in front of a train. Being smart is like being cute, or ugly, to tall, or short, or a redhead. In other words, it adds nothing to your life unless you’re around people who appreciate it.

Best of all, doing smart is something everyone can learn, and do. There is no limit to how smart you can do. You can go to school, learn another language, study patterns in nature (or people), create art, etc.  Doing smart only requires paying attention and asking smart questions. In contrast, there is a a very concrete and finite limit to how intelligent you are, and no amount of education or experience can change this. Being smart it turns out, is much more limiting.

When you make a mistake, and learn from it so you don’t do it again; that is doing smart. If you have a PhD and don’t learn from your mistakes, that is being smart. See the difference?

On Truth and rock bands

Look how young they are.

Look how young they are.

Its true. Rush is the Best Band EVR!

This is what I was thinking yesterday when I was working in the garden, cleaning up after our trees were trimmed. You see I had been raking away when a neighbor vbehind our house yelled from the alley that he liked our yard. We chatted for a bit about this and that, you know, the kind of conversation you have with someone you don’t know well. Water-cooler topics like the weather and such. Then he said something so out of the blue that it really stopped me. We were talking about ISIS and the English guy they call Jihadi John who is their spokesman/executioner (talk about unique job titles), when my neighbor informed me that this John guy wasn’t even a Muslim.

What exactly do you say to someone after that? It was such a disconnect from reality that I wondered if my neighbor was mentally ill. The thing is, he said this to me with all the confidence in the world. As if this statement were true: Jihadi John is not a Muslim.

So when he drove off, I got to thinking. Not about whether Jihadi John is a Muslim or not, a topic that is not up for debate, but about the nature of truth. And more importantly, how relative truth is.

In English we banter words like “truth” around as if they were universal, and the concept of truth is central to faiths like Christianity. Truth in this sense means something like the bible is true. By that we mean true for everybody all the time. But we also toss around other kinds of true just as readily. We’ll say, “the President is wrong,” or on a more local level “the City Council has failed,” or even on the smallest of scales, “that girl likes you.” All of these things may be true, or not true, but they are spoken as if they are true. And here’s the kicker, from the point of view of the speaker, they may well be true. At least true in a limited sense.

Which brings me back to rock bands. When I say, “Rush is the Best Band EVR!” This is an actual “true” statement, at least to me. While this may be true, it is a very local kind of true, one that is specific to an individual or a small group. Not all things can be true like this, but when it comes to things like art, in which there is no definitive measure beyond one’s own preference, then opinion and truth are essentially one and the same.

Its when you get beyond the individual that this kind of truth runs into trouble. So while the statement, “Rush is the Best Band EVR,” is true to me, it is not true to my wife. She would probably say something like, “Led Zeppelin is the Best Band EVR.” Her statement would be just as true as mine, which is to say they are true only within the narrow confines of personal opinion. If we want to create a “truth” about bands that encompasses both of us, then we need to find a way to measure “Best Band EVR” beyond the realm of personal opinion.

So this is how we get to quantifiable truths. There are truths we can back up with numbers. For instance the band with the most number of songs on Billboard’s “Top 100 hits of all time” is the Bee Gees. So obviously they are the Best Band EVR! Except the band with the most number of “Top 10 singles” is the Beatles, so they are the Best Band EVR. Except the band with the “Most weeks with a song at number 1” is Boyz II Men, so they are the Best Band EVR.

As you can see, the “truth” is getting quite a workout here. All of the statements above are true, but they are true only within the very narrow range of their measure. While truth has gone from personal opinion to one of quantifiable fact, it is still a slave to whatever way we quantify it. So we’re past the personal, but still not universal.

So are there any universal truths (what a philosopher would call universality)? The answer is a definite maybe. For instance most people will tell you there’s a universal set of ethics, and perhaps one of the most universally adopted ethical points would be, “Thou shall not kill.” Ironically almost every country where practitioners of ethics reside, also has a standing army whose sole purpose is to kill others. Apparently killing is relative (the same is true for irony as well).

Okay if ethics are relative then how about something simple like gravity. Well it turns out that’s not so simple either. While the formula that determines gravitational attraction is in fact universal, that doesn’t mean gravitational pull is. If two people on different parts of the Earth were to jump out of a window from the 47th floor of a tall building, they would hit the ground at slightly different times. This is because the gravitational pull of our planet is not consistent over its surface. But we can be sure a fall from that height would certainly kill them, except when it doesn’t.

Okay, lets make it real real simple. 1 + 1 = 2. Surely this is universal. Right? Well it is, as long as your number system is anything but binary. In binary 1 + 1 = 10. “Yeah, but who uses binary anyway?” you say. Well every computer, EVR. Right now the number of computers in use (that is binary math users) is probably over 1.5 billion, which is less than the total number of decimal math users like us humans. But by 2025 or so, that number is going to change. In the not too distant future the number of binary math users will become the majority. So yeah, it is important. To them.

So apart from a few math formulas, almost nothing is universally true. Which is kind of a bummer, but that’s how universal truths tend to be. That is, unless you don’t ascribe to the quantifiers I’ve used to measure universal truth. In which case, its not a bummer. At least for you.

So later that same day, not long after my conversation with my neighbor, I ran across someone on Facebook who opined that the Great Society had lead to a group of people with entitlement mentality, and that socialism has never worked. I was tempted to correct him, after all anyone with a few minutes of time could pull up numbers off the internet which would stomp all over his statements. But then I realized what he said was the truth. Truth in a very localized meaning of the word. That is, truth as opinion. While I hold a different meaning of truth than he does, and could happily bring up many quantifiable ways to support “my” truth, I didn’t. You see, quite by accident I had inadvertently stumbled upon a universal truth: Once something has become a truth, you can’t untruth it.

When someone says, “Jihadi John is not a Muslim,” or, “Socialism has never worked,” or even, “There’s no way humans can cause global warming,” there is nothing you can say to sway this person. To them this is a truth. And while you may hold a different “truth” or even a truth that can be supported with numbers, it is still not going to make any difference. You can not replace someone else’s truth with your own. That’s not how it works. The only only way to change the “truth” for a person is for them to do so themselves.

Perhaps the only universal truth then is that each of us are the sole arbiters of true, but only to ourselves.

Episode #34 in which our hero needlessly spends too much money

The other day I dropped my phone.

This is nothing new, I’ve dropped the darn thing 20 times at least. I’ve got a nice slim case on it, so its never been a problem. It bounces, it slides, and then I pick it up again. The difference was this time it landed perfectly flat. And that was all it took. The screen completely shattered.

After determining that it still worked (it did), and cleaning the small pieces of glass out of my fingers tips, I went online and filed an insurance claim because I have insurance on the thing. The insurance company said they send me a new phone (a silver one instead of a white one, but that’s not a big deal) and I was happy.

Except I wasn’t quite sure. The deductible was $149, which is a lot of cash.

So today I started poking around on the web looking up iPhone repair and screen replacement. That’s when I learned I could have bought a new screen assembly for about $50, including tools, and replaced the screen myself. Doh! When I called the insurance company to cancel my claim I discovered they had already shipped my replacement, so I was stuck.

Had I but waited a single day, had I thought through the problem looking at every solution, had I been just slightly more motivated, I could have saved $100.

Damn. I hate it when I’m stupid like that.

So let this be a lesson to you. Think, search, then act. Not the other way around.

A snippet of an idea

He died before he could defuse the bomb of his passing.

I woke up this morning with this snippet of an idea in my head. Its not meant to be directed at any one person or thing, just a piece of language looking for a story to attach itself to. Its birth can probably be traced to the shot of whiskey and the late night conversation I had by chance with a neighbor last night who is a 23 year-old horror movie director.

A ghost story

Canteen

The other day in preparation for a hike, I got out my old camping gear, including a couple of canteens. One in particular dates back to 1981. Its an old army surplus canteen I bought for my first class in college. Alas the cover for the canteen was in poor shape, so the canteen stayed home. Later the next day I broke out the sewing kit and made some repairs; reattaching the belt loop which was about to fall off, fixing up the wool felt lining which had fallen into pieces, and tightening up the corners so the canteen fit more snugly.

Just as I was finishing up, I flipped the canteen over and saw on the bottom the initials PJ. And that’s when I knew I was in a ghost story.

You see, back in 1991, which was a few years after I moved to LA, I hit a point in my life where I seriously crashed and burned; loosing a friend and a girlfriend in a one of those big dramatic messes that seem to come with youth. When the fire finally went out I found myself broke, and renting a room in Sherman Oaks from a man who ran a dance studio. For about a year I lived in that place and slowly rebuilt my life from the ashes.

My next door neighbor in that place was a newly single mom with three bright boys. Over the course of that year the mom and I became close, and I began to see the boys often. At a very dark time for me they were the bright spot of my life. The oldest boy, PJ was about 10 at the time. He was kind, and smart, with a ready smile and a passion for jumping into things. So when he went on a camping trip with his school I was happy to lend the use of my canteen for the journey. His mom, being especially good at motherhood, was careful to mark his initials on the bottom of the cover, and thereby guaranteeing, by some inexplicable rule of the universe, that the canteen would never be lost. Hence the PJ.

And that’s about it for the story. Time went by and I moved on. I stepped out of the nice safe shell I had built and slowly stumbled into adulthood. The mother eventually remarried a wonderful and talented man, and the boys grew older. PJ went to a nice private high school, and did quite well. He gathered around him a collection of friends who were kind and bright and fun. He was by all accounts the kind of child any parent would be proud to have. My last strong recollection of him is talking math with him and his friend who only ate cheese pizza and was about 20 times better equipped for the conversation than I was.

If by wishing we could make things happen, then I really wish I could end this story here. PJ would quietly move on into that nebulous and shiny land that people go to when they exit your life. The same place one wishes upon ex-girfreinds, distant family members, and former workers. The land of happiness, and wealth, and opportunity. But, as I suggested in the title, this is not a happy story. This is a ghost story.

They say marriage changes things, and its true. Only sometimes the things it changes are not the things you expected. My friendship with the boy’s mother, which had limped along for years and had every indication of lasting longer, did not survive my marriage. I say this not as something I wished for, or even something I liked at the time, but something that happened. Nor was it the only thing that fell from my former life to make room for the new. Maybe a bigger man, or a wiser man could have walked that path. All I know is I couldn’t or didn’t. Alas, along with that friendship went my ties with the boys.

But friendships are tricky things, and once someone has burrowed their way into your heart they leave connections behind like a spider’s web that tug and pull long after they have stopped being the center of your life. While you may stop seeing a person, you will still be connected to them indirectly through the friendships you once shared together but now maintain separately.

Thus it was that I still heard about PJ from time to time. I learned that he graduated from high school, that he had in interest in music, and that he apparently showed some talent as a music producer. Then one day that spiderweb of connections was tugged, the various strands tightened, and just like that PJs bright shiny future ended.

I was a car that did it. A drunk driver if I recall correctly. It happened right across from his high school. He was 21. And. Just. Like. That. He was gone.

I may have got the details wrong. It was some years ago, and like I said, our connections were indirect. But still, the results were the same. He was gone.

At one time I was quite close to PJ, but now, some 23 years on, I find I cannot recall much about him. When he was young he liked Transformers, and had a fondness for video games. He was at times fiercely protective of his brothers, but at other times was happy to use his larger size against them. He liked to play, and could be strongly competitive, but he also had a big heart and a ready laugh. Even now I find I can recall his laugh quite well.

And that is largely how I remember him. In my mind he is still the boy he was when we met. He is still in that nebulous fog all kids exist in until they grow old enough to discover their future selves. Because to me he hadn’t discovered his future self yet. To me, all his futures remained unmapped, and uncertain. Not that these things didn’t happen. I just never saw them.

In a happier story, the one without a car crash, PJ would now be around 33. Old enough to start getting serious in life. Maybe marry, maybe see a therapist, maybe start a family of his own. Old enough to grow up into a interesting adult, and surely PJ would have been an interesting adult. Many of the people I count myself lucky enough to work with are about that age, and I like to think that in that happier story I would one day run across PJ at an office and share old remembrances. Maybe we would have lunch together, tie up some loose ends, reconnect in ways that are healing and less painful.

But this is not that kind of story. This is, as I said, a ghost story.

There is a hole in my heart from a boy who is no longer a boy, and who is no longer there. There is no future I can connect him to so he can safely move on, and no past I can remove him from without also destroying myself. Thus he sits. A hole that cannot be removed nor repaired. A wound that cannot be healed. In short, a ghost. Perhaps he is only my ghost, which would be a much nicer ending for his friends and family, but a ghost none the less.

So when I flipped over that canteen cover, and saw his initials on the bottom, all of this came to me in a flash, like a wave that rolled over your head and buried you in the bottom of the surf. Because this is not a happy story. This is, as I said, a ghost story.

The problem with the neighbor

Lets say you and your family move to a new town. Its a small town, and prosperous, with a tight community and good schools. The kind of place most parents would like to raise their children.

The house you buy is a nice one. Its on a good street, with lots of other homes of similar value. Most of the neighbors have kids in the same schools your kids will be going to, and they all share similar values, attend the same churches, are at the same socio-economic level, etc. Though you come from a different state your neighbors do a good job of making you feel welcome and at ease. Everyone in your family agrees, they feel like they belong there.

Right next door to your new house is a prosperous family with deep connections to the community. The owner of this home, your neighbor, is the owner of a factory that employs about 20% of the community. He is well liked by everyone you meet. His factory sponsors many of the local sports teams for children, baseball, soccer, football, etc, and he himself often coaches these teams, although he is happy to step-aside if someone else would like to coach instead. His wife keeps a good house and is socially active in the community (she’s on the PTA, is a board member of the church, raises funds for the volunteer fire department, etc.). Their children are polite and well behaved, which you notice every time they visit to play with your kids, or when your kids go to their house to play. Moreover the children are always supervised well, so much so that you always feel your children are safe when around them.

Then one day one of their kids come over to your house and you notice some bruises on his arm. There are four of them, a series of circles going up his arm in a line about a half inch apart, each one the size of an adult’s fingertip. Since you came from a rough part of town, you have a good idea of the cause, this is the classic indication of a grab mark. You ask to see the inside of the child’s arm, and there you find a fifth circular bruise that perfectly matches the placement of a thumb.

About a week later, another one of their children is over playing at your house and you notice a similar pattern of bruising. You don’t want to alarm the child so you don’t point it out, but later that night you talk to your spouse about it. You both agree this might be a worrying trend, but you’d rather be sure before you say anything. After all kids often play rough, and can sometimes bruise themselves like this.

A few weeks later your spouse tells you that your neighbor’s wife showed up at a PTA meeting with a black eye. She’d covered the bruise up with make-up, as good as she could, but it made people uncomfortable in the room. Everyone pretended as if it wasn’t there.

That’s when you start to cautiously talk to your other neighbors about the bruises. At first most people are reticent to talk to you, after all you are an outsider in their community, but after a while they start to open up. You hear stories about when your neighbor was a boy and in high school that are worrying. They seem to indicate a pattern of violence. There are rumors that he was arrested several time for assault, but then let go because his father was the mayor.

Some of the stories you hear are so outlandish that you’re pretty sure they are fiction. They’re the kind of stories that are spread by people who are jealous of another’s power or position. But some of the stories you hear are disturbing in their detail. They sound to your ear much more factual. To make matters more difficult the town is divided about the issue. Some people you talk to readily believe your neighbor is a monster, while others are equally sure the man is innocent and is being framed by outsiders for nefarious purposes. Though you try to remain as neutral and as objective as possible you discover that just bringing up the topic is enough to place you in one camp or the other. Worse still, you hear rumors that the local police, the local schools, and members of your church, have actively harassed the families of anyone who asks too much. So just trying to gather reliable data is enough to see you and your family hounded out of the community.

Meanwhile, your children continue to play with your neighbor’s kids, your spouse continues to work in the community, and you still have a job to do and the ever present need to pay the mortgage. Your family is entrenched in the community, is prospering by all accounts, and has never been harmed by your neighbor. The victims of his actions have never come forward and claimed to be injured. No one you know, including yourself, have witnessed your neighbor committing a violent act since he became an adult, but at the same time you’ve gathered enough evidence to be sure there could be no other source. The bruises not only line up exactly with his hands, they also sometimes show ring marks that are consistent with only him. If you were a prosecutor you would have sufficient evidence to prove a case against your neighbor to the standard of “beyond a reasonable doubt,” yet if your also equally aware that if you tried the man in this small tight-nit community you could never find a jury that would convict him.

So what do you do? At what point is the evidence sufficient for you to say something? If you do nothing, people will be harmed. If you do something, you and your family will probably be harmed. What do you do?

The thing about money

A while ago a friend of mine posted something on FaceBook about how money cannot buy you integrity. I responded in my typical snarky fashion that while money can’t buy you integrity, it can certainly buy you the appearance of it. This is, after all how advertising works. Don’t believe me? Look at any political add, ever. They’re either selling you a “bright shiny future” and then sticking a politicians name and face on the end to create a positive association, or their selling your a “dark sad dystopia” and then sticking their opponents name and face on the end for a negative association. This is in a nut-shell how political advertising works.

All snark aside, my friend was correct. You cannot buy integrity. You have to earn it, usually the hard way. The same is true, as the popular sayings go, for happiness and even love (although I’d argue in the case of the latter what they really mean by “money can’t buy you love” is that money can’t buy you trust).

These are not new ideas. Besides Jesus’ memorable quote about the odds for rich people entering into heaven, he provided a smashing good illustration of his opinion about money in the church proper when he went after the money changers in the old temple with a whip. Even now, years after I stopped being a believer I still get chills at this action, giving the proper Californian response to anything awesome, “Dude!”

So this got me thinking. If money is so pernicious then what can you buy with it? As it happens I think there are a whole lot of things perfectly suited for my money. Books, probably tops the list, followed by anything my wife or son wants or needs. (Although, to be fair, “wants” and “needs” in this context is strictly limited to the realm of realistic.) Chocolate also comes to mind, although I’d qualify it with “good” chocolate. But even this leads to problems. Books I have discovered can lead one to be overweight (don’t look at me like that, you know its true) The same can be said for chocolate. Giving too much to a child, I am told, can lead them to be lazy and spoiled. Apparently the same is true if they are an adult and poor. Although curiously this phenomena is limited to only government hand-outs. When individuals give to the poor, or when churches give to them, then they somehow don’t become lazy and spoiled. I suspect my many conservative friends will tell me its not that government money makes people more lazy than money from the church, its that the government is giving away this money without their consent. I find this argument (if in fact this is what they would say) more compelling, but then it just makes me think the issue is not about the money itself but about who is in control of it, which is a whole nother weird thing. (one weird thing at a time, please)

So if books and money make one fat, and giving money away is problematic, then what can one buy that doesn’t taint their everlasting soul? I don’t have an answer to this. I’m not the teacher here. Hell I’m still stuck in the back of the class with my hand up. But what I’ve found is there are some things you can buy that do make life better.

Money can buy you time. This is pretty straight forward concept, but a surprisingly large number of people miss it. We sell our own personal time to our bosses in exchange for money. This is, after all, how employment works. But the equation of time=money also works just as well in the reverse. One can trade money for time. Need a dress hemmed for a date on Saturday, but don’t have the time? A dry-cleaner or a tailor will be happy to do the work for you, at a cost. Need a computer part sent to your home by tomorrow? Amazon will be happy to ship it next-day, at a cost.

Of course, there are problems with this. You need to have enough “extra” money laying around to afford the expense, and the need has to be greater than the cost, but there are plenty of times when both of these are true. The classic example of this being the vacation, where you trade your regular income for time to not come work. Of course, many employees have some form of vacation pay in their contracts so their bosses in effect pay them to not come to work, but the self-employed and the unemployed don’t have this advantage. And don’t even get me started on those poor souls who work at home raising their children. For them there is no true vacation. Every where they go, they are still on the job.

All of this leads me to conclude that there is one other thing money can buy, and that is peace. You may not have enough money to buy that beautiful house in a remote part of Hawaii, but almost all of us can afford to rent the experience of living there, for a week at least. And oh the peace that comes to your soul when you do. You may not have the spare $25,000,000 laying around to help stop Ebola like Mark Zuckerberg did, but you can still contribute to Medecins Sans Frontieres. And yes, I’ll bet you’ll feel better afterwards. You may not have enough money to stop the grinding poverty in Africa and Asia, but you can give to companies who will oversee the work for you like Heifer International. And yeah, that feels pretty good to.

Of course all of this requires that you have “extra” money, and extra money is a rare thing for most people, especially the poor who are ironically the ones who need it the most. I suspect they could use a vacation from their poverty about as much as you and I can use one from your jobs. Maybe vacations should be a part of welfare. Or maybe people on welfare should be able to select a charity so portion of their un-earned income is sent to those with even more needs. Is that just too weird, or should I go looking for a whip?

Repairing a Kenmore clothes dryer

I’m posting this as a place to store my notes concerning repairing our dryer. Feel free to ignore.

About a month ago our clothes dryer stopped drying. It would still spin, but it didn’t get hot. Its an older dryer, having come with the house, and it had done this once before. I was all set to call our repair man again, but Teri thought it might be worth while to do the repair ourselves. So after a week of not having a dryer (or possibly two) I finally got tired of it and started searching on the internets.

Searching for “kenmore gas dryer spins but no heat” gave me lots of results. The best was the two videos below. They’re not the same dryer as we have, but all of the parts are pretty much the same. Teri was right. Dryers are dead simple, so working on them in only a matter of looking and testing.

Sears Parts Direct has a full diagram of the dryer, and allows you to purchase many of the parts you need. It was an invaluable source for learning the names of things. That way I didn’t have to show up at our local appliance parts store and ask for a dohickey, or a thingamajig, both of which I was liable to otherwise.

 

 

Opening the dryer

There are two black metal clamps that hold the top of the service panel in place. You can see them in the next two photos. Slide a flat-head screwdriver along the top of the gap between the panel and the dryer door and over the top of a clamp. Push down on the clamp and it should release enough for the panel to move forward. Release the clamp on the other side and the whole panel should pivot towards you. Lift the panel from the bottom pins (see third photo) and set it aside.

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The next thing to remove is the air duct which is the olive green part in the middle. Make sure you take the lint trap out of the dryer first before attempting to remove as it rests inside of the duct. Manhandle this part and you’ll break the lint trap.IMG_2661

 

 

The air duct is held on with two screws on the top, and a metal leaf spring on the bottom (see photos). After the screws are removed the leaf-spring can be slid along the white frame to the left to clear the duct, or it can be bent backwards enough to allow the duct to clear.
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This is what the dryer looks like with the duct out of the way.

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Pull out your ohm meter and set it to 2k ohms. This works pretty much like a continuity checker. Any change in the number below 1 means the part is good. Some parts, like the igniter coil, will have some resistance (the meter will read 0.35 or so), which is fine as long as they still have continuity.

The first thing to check is the radiant sensor (also called a thermal fuse) and the thermostat. They’re found right in about the middle of the dryer, right above the orange sticker on the light green ducting. The radiant sensor is rusty looking part to the left with the black and blue wires, and the thermostat is to the right with 4 wires. Check for continuity across the long ways on the thermostat, and across the two pins of the radiant sensor.  If neither one works, then replace. Otherwise move on to the next step.

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Burner assembly

Unlike the second video, there are 4 things to check in the burner assembly, not 3. They are the valve coils (or solenoids, or just coils), the glow bar igniter, the igniter thermal fuse and the thermostat. The valve coils are easiest because they’re the two black parts near the front. (See the second video to learn how to test them.) The glow bar igniter can be seen just to the left of the coils in the first photo. It has its own thermal fuse just to the left of it. The final thermostat can be found on the top of the burner duct (the tube the gas burns into). You can see it near the top of the last photo, the one with red and blue wires going to it.

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And that’s about it.

Specs:

Kenmore Ultra Fabric Care
Model # 11087984110
22,000 btu